by Richard Steinberg
“We exponents of horror do much better than those Method actors. We make the unbelievable believable. More often than not, they make the believable unbelievable,” Vincent Price
We live in a too real world where ten-year-olds put babies in microwave ovens, where teenagers discover an injured man in a vacant lot and do nothing . . . except stop by from time to time to watch him die and decompose; where adults sexually abuse everything from children to livestock, and then bury the bodies in the basement.
What’s a horror writer to do?
Well, historically speaking . . . flourish.
1880-1900, 1920-1940, 1965-1980 . . . all periods where the Global Economic Index groaned in pain, when statute crimes were at their highest and arguably humanity steadily heading for its lowest, horror had Golden Ages.
1990 through the present: the same conditions exist.
A new Golden Age for horror writing doesn’t.
Why?
We can blame, with some validity, publishers and producers, marketing departments and editors, but in the end the blame – and the solution – lies with us, the horror writers.
We need to break bad habits, take deep cleansing breaths; channel the souls of Bram Stoker, Mary Shelly, Robert Louis Stevenson, Curt Siodmak, and the other bedrock Grandmasters of our faith.
And remember what it is that makes horror connect with audiences.
Our challenge isn’t to try to exceed the gore and carnage of real life – a task simply not possible – but rather to illustrate, illuminate, teach, or suggest answers to the problems of modern horrors. The horror writer, almost by definition, must be a Night Rider; a creature of horror that exists to bring terror to the real monsters of the world, and comfort to the torn apart victims they leave in their path. Horror (particularly supernatural horror) has always succeeded best in the worst times; when its escapism also served to illuminate problems or point to solutions.
But it’s turning into a lost art. The vampire, werewolf, witch, demon, ghoul, goblin, and multi-various other beasties that populate much of our work are just not connecting – for the most part – with a world that sees them as things of a past generation, of cartoons and laughability; and not of any real note.
Is the sound of leathery wings flapping just out of sight above us in a dark, moonless night, an endangered species? A pair of slightly glowing yellow-green eyes that might be regarding us from behind the bushes a thing of museum dioramas and ancient lore?
They are . . . unless we as writers of horror, fantasy, speculative fiction, and impressionistic literature return to our roots; the things which first gave these creatures (and this genre) life.
The world calls out for healing, for light to be shined, for questions to be asked, answers offered.
And what has the world received in answer? They get: Nightmare on Friday The Thirteenth Part 9
Films (and sadly, many books) that slap on the “horror” label, but are about nothing, try to be about nothing; that exist only to breakthrough the average 14 year-old’s ennui, with noise and violence and bare breasts.
Horror films – currently the loudest voice in horror – may have become a thing of special effects and CGI, violent deaths and one action sequence every 3.5 script pages, but horror literature must not. And that’s the trap many of us have fallen into lately.
We (the progenitors of fang and claw, tooth and bone) have forgotten that it is characterization, combined with allegory, that drives a horror work,
We (the conjurers of spirits and devils, beasts and fiends) have forgotten that it is blood flowing through the veins of a page (as opposed to splattered on top of it) combined with common mortal dreads that propel a good horror book.
The horror writer (more than say, the romance writer) needs to remember to write full-blooded characters that happen to be horror figures. Making a character a vampire, werewolf etc doesn’t make them interesting in and of themselves; anymore than making a character a Presbyterian does. Whether you directly put it on the page, or sneak it in through interpretative prose, YOU must know who these “people” are, who they’ve been, what they believe or don’t, what makes them “them.”
Then, there’s the issue of “evil.”
Whether you – as the horror writer – view a character as evil or bad, how does the character view themselves? This is a big deal and goes a long way toward filling them with the blood I referred to above. And, if you think about it, it’s the hallmark of most classic horror literature.
Edward Hyde didn’t think he was evil; he was just having a blast.
Frankenstein’s Creature saw himself as an abandoned child in search of love.
Dracula saw himself as an aristocrat and so not bound by lower norms of behavior.
Siodmak’s Wolfman saw himself as a victim of his curse, misunderstood and lost.
When you write the horror figure, don’t forget that whatever their gift/curse, they still must be approached no differently than any other character in your work. If you would endue a grocer or cop or priest or prostitute with real, recognizable traits; so too must you with the horror character. For them to succeed (and with it the rest of your work) they must be real. They have a place in the universe (found or searched for) so they must have literary width and breadth to go with that. They must stand defined not by their abilities, curse, or place in the Horror Social Registry, but by their actions, motivations, what they are doing, and why they are doing it.
Fail that – with your monsters or your merchants – and you have failed, period.
So now that you’ve created a living (or not) multi-dimensional citizen of horror, why have you created him/her/it?
Seven teenagers go to summer camp and a hockey-masked undead fiend chops the ones who have sex to death.
Okay, fair enough; but I have a question: would Jason have succeeded better as the undead/undying disfigured ghoulie OR as a repressed former summer camp counselor? Which is more frightening, which tells the story better?
On the other hand, Freddy Kruger is an example of a contemporaneous horror figure that would not be better served by a non-horror character. The spiritual rape of dream invasion is a powerful image . . . it’s a shame they forgot about it in the fourteen sequels. David Loughery’s “Dreamscape” and Stephen King’s “The Stand” are also wonderful examples of choosing a supernatural dye to the benefit of the overall fabric of the story . . . which would’ve been ordinary and boring without it . . . despite neither story being a supernatural one at its core.
Dreamscape . . . a political thriller of institutional and personal ambition, executed with horror elements.
The Stand . . . a journey of men and women freed from all bonds to the past, forced to decided for themselves how they will live their lives, painted masterfully with a horror brush.
Don’t make the mistake of making the horror elements (by themselves) the central purpose of the piece. Use horror as allegory, as judge of morality, as a more flavored way of demonstrating a more conventional point. Use them as detached observers, as involved participants, but never use them unless they are the best way to accomplish that use.
And never forget that horror succeeds best, when it is the seasoning, not the main course.
Stoker wrote about Victorian sexuality. Stevenson about man’s innate self-loathing. Shelly about our ability to create technology without the ability to understand its implications on our lives. Siodmak about racism. All of them bedrock masters of the art of horror.
All of them using horror as the colors, but not the canvas.
“The Addams Family” was about the American immigrant assimilation experience to an extent it never could have been without the horror elements. Whitley Strieber’s “The Hunger” bespoke addiction in ways that Nelson Algren’s “The Man With The Golden Arm,” as good as it was, couldn’t. And can you imagine a stronger story of personal compromise than Christopher Marlowe’s “The Tragical History of Doctor Faustus.”
This is also the answer about how we change the buyers’ view of horror. Editors, publishers, producers, everyone who writes the checks are interested in only one thing: making money. And when they see the audience/readers’ reactions to horror with depth, they’ll come around. You want proof, that’s easy:
1971’s “Werewolves On Wheels” by David Kaufman can be argued as the low point of the modern era for horror writing. A motorcycle gang is terrorized by monastic werewolves and their buxom leader. Pretty typical of the period: not about anything, not trying to be about anything, simply putting werewolves on Harleys in the Carpathian Mountains with bare breasts, sex, and torn limbs.
But then just two years later, a novel about teenage angst, secularism, and teen tribalism; that asked serious questions about the definitions of “normal” and “popular” was completed in a horror motif. But the writer didn’t think a horror novel that was actually about something could make it, and he threw it out.
Luckily, Tabitha King pulled the manuscript out of the trash and convinced Stephen to submit it. And in 1974, “Carrie” reinvigorated a genre.
And that’s the gauntlet thrown down to all of us in the early days of a new century already replete with horrific images:
In creating worlds where reason is suspended, have strong reasons for that suspension; otherwise . . . don’t bother. There are enough slash and splatter, dead teenager, slathering beastie, or disguised porn works out there already. Don’t be a creative typist who thinks blood and monsters (by themselves) is interesting. They’re no more interesting (by themselves) than sheep lice.
Be a Night Rider of horror. Put in some time and effort creating three dimensional characters that have something to do, something to say; whose very nature impacts the story in a way less cursed/gifted beings couldn’t. Be a Night Rider who – like the grandmasters – cares deeply and passionately about the human condition, daring to comment on or try to improve who we are and where we are going.
“We are a species that needs and wants to understand who we are. Sheep lice do not seem to share this longing, which is one reason why they write so little,” Anne Lamott
And why, when they do, they don’t write horror.
Believe!