by David Niall Wilson
(This is posted a day early - we had no new essay on the 30th, and I didn’t want us to go another full day without a post…)
Every day, it seems, I read an article, or see a news item on television about something that stirs or outrages me. I can’t imagine the number of times I must have said, “God, if that was ME I’d have…” Our ancestors had the leisure to read much more occasional and distant news, discussing it over coffee, or whiskey, or gathering around radios to soak in the details that were carefully chosen and presented to them before launching into lengthy diatribes of their own. Our world is much more immediate, and so much smaller, that most of our opinions are glossed over, hurried past, or ignored, but for me they still simmer beneath the surface, and for that reason, among many, I am thankful to be a writer.I recently finished re-reading John Grisham’s first novel, “A Time to Kill,” and I believe he feels – or once felt – the same. The protagonist is that elusive, mythical beast, the ethical, honest lawyer. He is a man confronted with questions who knows his answers and lives them. As F. Scott Fitzgerald said in “The Great Gatsby,” – “I believe all men suspect themselves of at least one of the Cardinal Virtues…” In writing, we have options that life doesn’t always afford us.
How many times, I wonder, have lawyers, judges, district attorneys and police officers heard the question, “What would you have done?” How many times, when asked, is that question answered honestly? Very seldom, I suspect. We live in a society that believes a set, mutually agreed upon set of rules is more important than any individual’s beliefs, ethics, or personal honor. That’s a harsh way of putting it, and it sounds a bit communist, when expressed in this manner, but it’s true. What we believe to be right, and what society expects and enforces as right are very seldom similar.
In “A Time to Kill,” Carl Lee Hailey, a black man from Clanton, Mississippi, is faced with the question of how to react when two drunken, red-necked white men torture and rape his ten year old daughter. This is a brutal, no gray area situation, and Carl Lee reacts honestly. He shoots the two men before the “justice system” can lock them away for a few years and set them free. Most of the men of Clanton (in the novel) – when confronted with that eternal question, “What would you have done?” admit they hoped they’d have the courage to react as Carl Lee did. They also admit that, had it been a white girl, and black assailants, the case would never even make it to court.
Of course, in our society, and even in the society of Clanton Mississippi back in the time period of this novel, shooting a man because he richly deserves it is not the correct answer to this situation, or to any situation. There are rules, and there are laws, and we are taught that “right minded” folk will abide by, understand, and even agree with these laws. But do we ever agree? Really? I don’t think so. I will never, for instance, believe that in the situation described in the book that the two rapists should get anything but the death penalty — or if they are in a more liberal state, life in prison. If confronted with the same situation, I have to side with the men of Clanton Mississippi and hope I’d have the courage to act on my convictions, because in the end, that is the only reaction that can make you feel right inside. If you see something you truly believe to be wrong, you must react, or live with the result of your inaction, and that is where this windy, opinionated essay veers in the direction of writing.
In stories and novels, we create characters and situations that — while they may seem complex — are actually simple, clearly defined slices of the world. We people these slices with characters who act exactly as we picture them acting – or who teach us how they would act as we interact with them. Our protagonist may not do the right thing in a given situation, but if we write him honestly, we will convey his awareness of what he has done, or left undone. We will lay bare the emotion behind a right decision, and a wrong one. In prose we have the liberty of slipping around, under, over or through the rules of society and reacting to the situations we create with honesty, ethics, dishonesty, cruelty, or any other emotion we hope to convey, and we have the opportunity at the same time to open doors into the minds of the characters and divulge the thought processes, the pain, the joy, the ecstasy and the humiliation those reactions cause.
Our drunk drivers may still kill people on the road, but they won’t do it in a vacuum. They will do it, take the consequences, and open their thoughts to readers, and if this is an issue the author believes in fiercely, the answer to the question “What would you do?” is clearly answered through the character. What would you do if you had too much to drink, ran a red light, and killed a young couple on their way to the prom, or their wedding — or ended the life of someone who’d managed to avoid such accidents for seventy years? Going into writing about such a thing, you may believe you know exactly how you would react, but if you write honestly, and well, by the time you are done, both you and your readers will know more about that answer, and the question that spawned it, than you might have believed possible. You will look at it from the perspective of the victim, the victim’s family, the driver and his family — the situation behind it all and the situation that follows.
As writers we create cowards and anoint heroes. We create fictional problems a notch more intense than whatever news story invoked them, and we pit ourselves, through our characters, against the temptations, dangers, rewards and possible repercussions of those situations without society’s threat of reprisal dangling over our heads.
In the real world — in the real small-town Mississippi where such a trial may or may not have taken place many times — I doubt that young Jake Brigance would have stood against all he faced. The judge in the town is not bright, and refuses to change venue. The District Attorney has political ambitions and wants nothing more than a death verdict for Carl Lee so he can further his own dreams. The Ku Klux Klan re-forms in the town, burns Brigance’s home, threatens his family, beats and shaves his young law clerk and ties her to a pole in a field, causes the husband of his secretary to have a stroke that kills him, and finally kills the informant who has helped keep Jake (and others) alive. Jake faces crooked preachers, several slick, big-city lawyers who want to the case for themselves, a lack of any real pay for the job he is performing, and the NAACP. His wife is on the verge of leaving him because of the danger he has put their family in, and Lucien Wilbanks, who owns the building that houses Jake’s offices, and who is a disbarred attorney himself, continually attempts to “fix” the trial.
This is what I mean about fiction. These odds are stacked incredibly. When you think things can’t, or won’t, get worse, they do. In the face of this, we get a clear view of Jake’s thought process. We see that his ethics are sound, that his beliefs are stronger than his fears, and that he is a lawyer who will do what he believes to be the right thing regardless of the odds. Jake almost loses heart when a young National Guardsman is shot and killed by a bullet meant for him, but he shakes it off, and he doesn’t quit.
And he wins. That is another gift we have as writers, and one that is too often ignored, I believe, in modern novels. We can create the people we wish we were, and the people we wish we could kill. Through our words, we (and vicariously, our readers) can become those good people, and those villains. We can live, love, sacrifice, and experience the myriad emotions associated with each situation. We can answer over and over the question, “What would you do,” and we can answer that question from every possible angle through characterization and caricature, putting truth to the lie that we call society over and over again and reminding people of the depths extending far beneath that social veneer.
As a reader I’ve grown disillusioned by authors who can’t seem to leave a character happy, or on top in the end of a novel. Love affairs always go south, lives are ruined — and when things seem to be looking up, they fall apart. This attitude seems to me a cop out, imposing more the veneer of the author’s own bleak reality onto a landscape of events and characters meant to take the reader away. Perhaps I’m a bit too romantic in this respect, but I think heroes should be allowed a moment of celebration when they save the world, and that villains should be dropped into deep, dark pits and sealed safely away until the next crisis — or novel –occurs.
In short – it’s what I’d do.
DNW

11 Comments, Comment or Ping
Janet Berliner
Good topic, good essay. In what is laughingly called real life, people talk the talk but rarely walk in the walk. In fiction, our characters can not only walk that walk, but look at and deal with the internal and external consequences. For example, I read this morning that to embarrass someone in public is considered by Judaism to be a grave sin, even worse than murder. I can see that as the basis of an intriguing story about an act which has a myriad unexpected ramifications. Thanks for making me think, Dave. –J.
May 31st, 2006
David Niall Wilson
You are welcome.
The sad thing is that we seem to have voluntarily created a society we are afraid to disturb in which most of the honest reactions we have must be (at the least) qualified before being set in motion…
D
May 31st, 2006
Dawn Firelight
“We live in a society that believes a set, mutually agreed upon set of rules is more important than any individual’s beliefs, ethics, or personal honor.”
This is so true. But then again, if we did not impose this rule, there would be chaos since every person’s answer to the question “What would you have done?” is different. I don’t think it’s even possible for society to exist without such a rule. It’s both the price and reward of living in society.
May 31st, 2006
David Niall Wilson
I don’t think you’d find the disparity you believe you would. As much as I don’t believe in organized religion, there is a quote in the Bible about knowing in your heart when a thing is right, or wrong, that rings true for me. There are instances where cultural diversity lend different weights to different acts…but men know what is the right thing to do instinctively…they have to choose not to act on that information, and every time they choose against the “balance” point I think something crumbles a little inside. We are a crumbled society…too caught up in what not to do and too impotent to do anything much.
D
May 31st, 2006
Dawn Firelight
“We are a crumbled society…too caught up in what not to do and too impotent to do anything much.”
Very true. I also agree with you that people instinctively know right from wrong - most of the time. I think every society has evolved such a complex set of rules that very often now we can’t tell whether our instincts belong to us or to the lessons indoctrinated into us. And if you consider that we are all products of our environment, what is ‘us’ but a thing shaped by the rules of society…and by extension, one could argue none of our instincts belong to us since ‘we’ don’t belong to ‘us’. If we had never had these rules to begin with, maybe we could have a society where we would not have to impose such control. But such is not the case…do you think it’s too late to reverse this or do you think we may someday achieve a utopia-like society where people can trust their instincts and act accordingly? A great post by the way - this is one of my favourite topics (individual vs society) and my brain cells needed the exercise.
May 31st, 2006
Mark Rainey
We’re too flawed to have Utopia in this life; even if we started all over from scratch, with two human beings. I think this is what the whole story of Adam and Eve is about (and Cain and Abel in particular). I think at heart — even before societal conditioning — we’re inclined toward that which is beneficial for both ourselves and our neighbors (what we might loosely term as morality) yet too debased to reach much farther than our own selfish interests. The first time Peter wants something Paul doesn’t, or vice-versa, the sparks will begin flying, once they start, a conflagration inevitably results. Given human nature, this is unavoidable; and I don’t imagine humankind will exist long enough to evolve beyond that.
–M
May 31st, 2006
David Niall Wilson
You mean like when Peter and Paul both wanted to run the church? (:
I agree. The problem as I see it is we know what to do …what we should do and what will benefit us most…but what we USUALLY do is none of the above, but the thing expected of us by society so we don’t have to deal with consequences. That’s the bottom line, of course. We’d do the right thing if we had the intestinal fortitude to deal with the consequences and act without CONSIDERING those consequences so dad-burned carefully.
Like, there’s a shark in the water. There’s a kid drowning on the other side of the shark. You know you should save the kid…but damn-it, that freakin’ SHARK…and still…you should save the kid….
Life is like that sometimes…too many sharks, too many drowning kids and too many cowards watching from the beach.
D
May 31st, 2006
Sully
One of those columns you can’t read without wanting to post a book dealing with the subject. I’ll leave that to abler philosophers, but may I point out that the degree to which a writer succeeds in portraying both sides of an issue such as you pose is one of the distinguishing marks between an amateur and a pro. For most of us as writers we evolved through writing thinly disguised rants, weighted with our own propaganda, to a more objective type of fiction that honestly attempts to reflect life’s shades of gray. The craft grows us as people, or perhaps simply brings out the most searching parts of ourselves. We may never transcend our biases, or convictions for that matter, nor should we in all cases, but we move in that direction or we fail as writers trying to reach beyond the choir to all people in all situations. When you come to terms with that in your writing, you have arrived on a new stage with an audience for all time and places. It may not be the only possible stage, but it’s the one that will probably feature the longest running work. We are chroniclers, provocateurs of thought and perspective, enablers of change, experience and judgment. We compress life to shorthand and offer it up for empathy, rejection and reflection. One other sidebar to this fruitful question: as journalists have moved toward bias, fiction writers have moved toward objectivity. How that’s for a controversial topic? I’ll be sailing into that topic with blithe disregard somewhere down the river in another column…
– Sully
Jun 1st, 2006
David Niall Wilson
I’ll look forward to that one, Sully ol’ pal.
It is funny, though. The books I remember most tackle issues and emotions from all sides of an issue, and some of those that have irritated me the most were one-sided (and thus, similarly uni-dimensional)which is not very satisfying.
Just because I can show how a person feels in a very emotional situation doesn’t mean I share those feelings - it only means I have a writer’s empathy that allows me to portray the character honestly, rather than portraying him or her as the caricature my own bias sees in what is comonly known as reality. I may hate my characters, disagree with them, revile them … but I have to make them real, or I’ve failed.
D
Jun 1st, 2006
Elizabeth Massie
Great essay, Dave. And this from your comments: “Just because I can show how a person feels in a very emotional situation doesn’t mean I share those feelings - it only means I have a writer’s empathy that allows me to portray the character honestly, rather than portraying him or her as the caricature my own bias sees in what is comonly known as reality.” That is how I feel, as well. It affects my real life as well as my fictional life. I live in a very conservative area; I cannot agree politically with many of my fellows. However, having grown up here, and knowing these people, I can at least understand to a degree where they are coming from and in that, try to bridge the gap so that, even if they don’t cross over entirely, they might at least feel comfortable enough to lean over a bit and have a little look-see at my side of the fence.
Beth
Jun 4th, 2006
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